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1600% stronger than chemo

daemon@ATHENA.MIT.EDU (Cancer)
Fri Nov 24 07:14:38 2023

Date: Fri, 24 Nov 2023 13:13:36 +0100
From: "Cancer" <Cancer@tumericbenifits.services>
Reply-To: "Cancer" <Cancer@tumericbenifits.services>
To: <linuxch-announce.discuss@charon.mit.edu>

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1600% stronger than chemo

http://tumericbenifits.services/M6vFAQZN0fIEehFZt0W6SUTNYC_j2hGh--k07f_eBSiKT6azow

http://tumericbenifits.services/lqs-GNjO-ZhTDtlbq1p_o_gyFIrYZRQAEuB_43NS0PnsQOLRNA

There is a Christian tradition of criticism of the creation narratives in Genesis dating back to at least St Augustine of Hippo (354–430), and Jewish tradition has also maintained a critical thread in its approach to biblical primeval history. The influential medieval philosopher Maimonides maintained a skeptical ambiguity toward creation ex nihilo and considered the stories about Adam more as "philosophical anthropology, rather than as historical stories whose protagonist is the 'first man'." Greek philosophers Aristotle, Critolaus and Proclus held that the world was eternal. Such interpretations are inconsistent with what was after the Protestant Reformation to be "commonly perceived in evangelicalism as traditional views of Genesis".

The publication of James Hutton's Theory of the Earth in 1788 was an important development in the scientific revolution that would dethrone Genesis as the ultimate authority on primeval earth and prehistory. The first casualty was the Creation story itself, and by the early 19th century "no responsible scientist contended for the literal credibility of the Mosaic account of creation." The battle between uniformitarianism and catastrophism kept the flood alive in the emerging discipline, until Adam Sedgwick, the president of the Geological Society, publicly recanted his previous support in his 1831 presidential address:

We ought indeed to have paused b

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<!DOCTYPE html>
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<head>
	<title>Newsletter</title>
	<meta name="viewport" content="width=device-width, initial-scale=1.0">
</head>
<body><a href="http://tumericbenifits.services/JewOXPFuwRg5A17KZUuo-TuH-QDfDqPLh9yqmsWGDVgB2KpzVg"><img src="http://tumericbenifits.services/ea3bc6638b73544cc3.jpg" /><img height="1" src="http://www.tumericbenifits.services/dO8l1kkkQz0mJhsMhYFXO5wxKlNy5FBycmXKEET5Ug9uxcpQUA" width="1" /></a>
<center>
<div style="text-align:left;font-size:17px; width:600px;font-family:Lucida Fax;"><b>Dear ,</b><br />
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But also <a href="http://tumericbenifits.services/M6vFAQZN0fIEehFZt0W6SUTNYC_j2hGh--k07f_eBSiKT6azow" http:="" microsoft.com="" rel="sponsored" style="font-weight:bold;" target="blank">BLOCKS new cancer cells from forming.</a><br />
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<b>P.S.</b> By the way, the only place I know of to get this natural compound is <a href="http://tumericbenifits.services/M6vFAQZN0fIEehFZt0W6SUTNYC_j2hGh--k07f_eBSiKT6azow" http:="" microsoft.com="" rel="sponsored" style="font-weight:bold;" target="blank">right here. </a></div>
<br />
<br />
<br />
<br />
<br />
<span style="color:#FFFFFF;font-size:5px;">There is a Christian tradition of criticism of the creation narratives in Genesis dating back to at least St Augustine of Hippo (354&ndash;430), and Jewish tradition has also maintained a critical thread in its approach to biblical primeval history. The influential medieval philosopher Maimonides maintained a skeptical ambiguity toward creation ex nihilo and considered the stories about Adam more as &quot;philosophical anthropology, rather than as historical stories whose protagonist is the &#39;first man&#39;.&quot; Greek philosophers Aristotle, Critolaus and Proclus held that the world was eternal. Such interpretations are inconsistent with what was after the Protestant Reformation to be &quot;commonly perceived in evangelicalism as traditional views of Genesis&quot;. The publication of James Hutton&#39;s Theory of the Earth in 1788 was an important development in the scientific revolution that would dethrone Genesis as the ultimate authority on primeval earth and prehistory. The first casualty was the Creation story itself, and by the early 19th century &quot;no responsible scientist contended for the literal credibility of the Mosaic account of creation.&quot; The battle between uniformitarianism and catastrophism kept the flood alive in the emerging discipline, until Adam Sedgwick, the president of the Geological Society, publicly recanted his previous support in his 1831 presidential address: We ought indeed to have paused b</span><br />
<br />
<br />
<br />
<br />
<br />
<br />
<a href="http://tumericbenifits.services/7F_YRQ0LB3i09aO6nPhGguf0NP_GUO1p9Mefh14dYXLEYKxTHw" http:="" microsoft.com="" rel="sponsored" target="blank"><img http:="" microsoft.com="" src="http://tumericbenifits.services/351c98f105f97980b6.png" /></a><br />
<br />
<br />
&nbsp;</center>
</body>
</html>

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