[44199] in linux-announce channel archive
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daemon@ATHENA.MIT.EDU (Costco Rewards)
Fri Nov 24 05:17:42 2023
Date: Fri, 24 Nov 2023 11:15:58 +0100
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Your chance to receive a FREE Le Creuset
http://walmartninjakichensurvey.today/FFyeRWigYj_OCXl7Kr5_nzHNcMoacWnAbm-dNATL7flOjYBwgQ
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The Bible exists in multiple manuscripts, none of them an autograph, and multiple biblical canons, which do not completely agree on which books have sufficient authority to be included or their order. The early discussions about the exclusion or integration of various apocrypha involve an early idea about the historicity of the core. The Ionian Enlightenment influenced early patrons like Justin Martyr and Tertullian—both saw the biblical texts as being different from (and having more historicity than) the myths of other religions. Augustine was aware of the difference between science and scripture and defended the historicity of the biblical texts, e.g., against claims of Faustus of Mileve.
Historians hold that the Bible should not be treated differently from other historical (or literary) sources from the ancient world. One may compare doubts about the historicity of, for example, Herodotus; the consequence of these discussions is not that historians shall have to stop using ancient sources for historical reconstruction, but need to be aware of the problems involved when doing so.
Very few texts survive directly from antiquity: most have been copied—some, many times. To determine the accuracy of a copied manuscript, textual critics examine the way the transcripts have passed through history to their extant forms. The higher the consistency of the earliest texts, the greater their textualeliability, and the less chance that the content has been changed over the years. Multiple copies may also be grouped into text types, with some types judged closer to the hypothetical original than others.
Writing and reading history
W.F. Albright, the doyen of biblical archaeology, in 1957
The meaning of the term "history" is itself dependent on social and historical c
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<span style="color:#FFFFFF;font-size:10px;">The Bible exists in multiple manuscripts, none of them an autograph, and multiple biblical canons, which do not completely agree on which books have sufficient authority to be included or their order. The early discussions about the exclusion or integration of various apocrypha involve an early idea about the historicity of the core. The Ionian Enlightenment influenced early patrons like Justin Martyr and Tertullian—both saw the biblical texts as being different from (and having more historicity than) the myths of other religions. Augustine was aware of the difference between science and scripture and defended the historicity of the biblical texts, e.g., against claims of Faustus of Mileve. Historians hold that the Bible should not be treated differently from other historical (or literary) sources from the ancient world. One may compare doubts about the historicity of, for example, Herodotus; the consequence of these discussions is not that historians shall have to stop using ancient sources for historical reconstruction, but need to be aware of the problems involved when doing so. Very few texts survive directly from antiquity: most have been copied—some, many times. To determine the accuracy of a copied manuscript, textual critics examine the way the transcripts have passed through history to their extant forms. The higher the consistency of the earliest texts, the greater their textual eliability, and the less chance that the content has been changed over the years. Multiple copies may also be grouped into text types, with some types judged closer to the hypothetical original than others. Writing and reading history W.F. Albright, the doyen of biblical archaeology, in 1957 The meaning of the term "history" is itself dependent on social and historical c</span><br />
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