[44142] in linux-announce channel archive
A non-stick pan that does not contain dangerous chemicals
daemon@ATHENA.MIT.EDU (Silent Killers)
Mon Nov 20 06:27:03 2023
Date: Mon, 20 Nov 2023 12:25:50 +0100
From: "Silent Killers" <SilentKillers@prostadinex.best>
Reply-To: "Non-Stick Pan" <Emura@prostadinex.best>
To: <linuxch-announce.discuss@charon.mit.edu>
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A non-stick pan that does not contain dangerous chemicals
http://prostadinex.best/7gkbfPZ_Dnjr5faXzMIbLBCBaDRP2-mPVXqnUCMZ2BrNTR5DBg
http://prostadinex.best/O9mTBWanI9OxKU7Rgxtey_mOWREWNOjndzXvV3WRjNxcKx7M
Meno, the definition of knowledge as justified true belief appears for the first time.:?33? In other words, belief is required to have an explanation in order to be correct, beyond just happening to be right.:?34? A number of important epistemological concerns also appeared in the works of Aristotle.
René Descartes, who is often credited as the father of modern philosophy, was often preoccupied with epistemological questions in his work.
During the subsequent Hellenistic period, philosophical schools began to appear which had a greater focus on epistemological questions, often in the form of philosophical skepticism. For instance, the Hellenistic Sceptics, especially Sextus Empiricus of the Pyrrhonian school rejected justification on the basis of Agrippa's trilemma and so, in the view of Irwin (2010), rejected the possibility of knowledge as well. The Pyrrhonian school of Pyrrho and Sextus Empiricus held that eudaimonia (flourishing, happiness, or "the good life") could be attained through the application of epoché (suspension of judgment) regarding all non-evident matters. Pyrrhonism was particularly concerned with undermining the epistemological dogmas of Stoicism and Epicureanism. The other major school of Hellenistic skepticism was Academic skepticism, most notably defended by Carneades and Arcesilaus, which predominated in the Platonic Academy for almost two centuries.
In ancient India the Ajñana school of ancient Indian philosophy promoted skepticism. Ajñana was a ?rama?a movement and a major riv early Buddhism, Jainism and the ?j?vika school. They held that it was impossible to obtain knowledge of metaphysical nature or to ascertain the truth value of philosophical propositions; and even if knowledge was possible, it was useless and disadvantageous for final salvation. They were specialized in refutation without propagating any positive doctrine of their own.
During the Islamic Golden Age, one of the most prominent and in
Field's alternative to platonism is mathe
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<span style="color:#FFFFFF;font-size:5px;">Meno, the definition of knowledge as justified true belief appears for the first time.:?33? In other words, belief is required to have an explanation in order to be correct, beyond just happening to be right.:?34? A number of important epistemological concerns also appeared in the works of Aristotle. René Descartes, who is often credited as the father of modern philosophy, was often preoccupied with epistemological questions in his work. During the subsequent Hellenistic period, philosophical schools began to appear which had a greater focus on epistemological questions, often in the form of philosophical skepticism. For instance, the Hellenistic Sceptics, especially Sextus Empiricus of the Pyrrhonian school rejected justification on the basis of Agrippa's trilemma and so, in the view of Irwin (2010), rejected the possibility of knowledge as well. The Pyrrhonian school of Pyrrho and Sextus Empiricus held that eudaimonia (flourishing, happiness, or "the good life") could be attained through the application of epoché (suspension of judgment) regarding all non-evident matters. Pyrrhonism was particularly concerned with undermining the epistemological dogmas of Stoicism and Epicureanism. The other major school of Hellenistic skepticism was Academic skepticism, most notably defended by Carneades and Arcesilaus, which predominated in the Platonic Academy for almost two centuries. In ancient India the Ajñana school of ancient Indian philosophy promoted skepticism. Ajñana was a ?rama?a movement and a major riv early Buddhism, Jainism and the ?j?vika school. They held that it was impossible to obtain knowledge of metaphysical nature or to ascertain the truth value of philosophical propositions; and even if knowledge was possible, it was useless and disadvantageous for final salvation. They were specialized in refutation without propagating any positive doctrine of their own. During the Islamic Golden Age, one of the most prominent and in</span><br />
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