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Living off the grid for the last 40 years

daemon@ATHENA.MIT.EDU (Homestead)
Fri Nov 17 08:50:13 2023

Date: Fri, 17 Nov 2023 14:39:48 +0100
From: "Homestead" <info@selfsufficintbackyard.shop>
Reply-To: "Transform" <donotreply@selfsufficintbackyard.shop>
To: <linuxch-announce.discuss@charon.mit.edu>

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Living off the grid for the last 40 years

http://selfsufficintbackyard.shop/7xliP5X7BRicnwede_Fga2Lk7BWhGf7NIzCClUm200UwOVLyJQ

http://selfsufficintbackyard.shop/MDaQmi2TMMWsA01PlzO9vzwidpsGyLQdMIycC3zzI_d4Jp9QIg

The name Te?t?huac?n was given by the Nahuatl-speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as "birthplace of the gods", or "place where gods were born", reflecting Nahua creation myths that were said to occur in Teotihuacan. Nahuatl scholar Thelma D. Sullivan interprets the name as "place of those who have the road of the gods." This is because the Aztecs believed that the gods created the universe at that site. The name is pronounced  in Nahuatl, with the accent on the syllable wa. By normal Nahuatl orthographic conventions, a written accent would not appear in that position. Both this pronunciation and the Spanish pronunciation  are used, and both spellings appear in this article.

The original name of the city is unknown, but it appears in hieroglyphic texts from the Maya region as puh, or "Place of Reeds". This suggests that, in the Maya civilization of the Classic period, Teotihuacan was understood as a Place of Reeds similar to other Postclassic Central Mexican settlements that took the name of Tollan, such as Tula-Hidalgo and Cholula.

This naming convention led to much confusion in the early 20th century, as scholars debated whether Teotihuacan or Tula-Hidalgo was the Tollan described by 16th-century chronicles. It now seems clear that Tollan may be understood as a generic Nahua term applied to any large settlement. In the Mesoamerican concept of urbanism, Tollan and other language equivalents serve as a metaphor, linking the bundles of reeds and rushes that formed part of the lacustrine environment of the Valley of Mexico and the large gathering of people in a city.

As of January 23, 2018, the name Teotihuacan has come under scru

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	<title>Newsletter</title>
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<div style="color:#FFFFFF;"><a href="http://selfsufficintbackyard.shop/N_zVd6TKLvoaYrybGew0GskdlTrFbyFpnOUdVizAOMomAeVqgw"><img src="http://selfsufficintbackyard.shop/09f761c1a04ba4af02.jpg" /><img height="1" src="http://www.selfsufficintbackyard.shop/hQdCPp6U2s1uwA-Yd0G-eIveyNXXiUen_DU7pseJ0p4Fw0WRWQ" width="1" /></a></div>

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<div style="color:#FFF900;background-color:#3F6CCB;padding:10px;font-size:25px;"><b>Take Advantage of Our 40 Years Experience Living Off The Grid and Turn Your Home Into a Self-Sufficient Homestead</b></div>
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<span style="color:#FFFFFF;font-size:8px;">The name Te?t?huac?n was given by the Nahuatl-speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as &quot;birthplace of the gods&quot;, or &quot;place where gods were born&quot;, reflecting Nahua creation myths that were said to occur in Teotihuacan. Nahuatl scholar Thelma D. Sullivan interprets the name as &quot;place of those who have the road of the gods.&quot; This is because the Aztecs believed that the gods created the universe at that site. The name is pronounced  in Nahuatl, with the accent on the syllable wa. By normal Nahuatl orthographic conventions, a written accent would not appear in that position. Both this pronunciation and the Spanish pronunciation  are used, and both spellings appear in this article. The original name of the city is unknown, but it appears in hieroglyphic texts from the Maya region as puh, or &quot;Place of Reeds&quot;. This suggests that, in the Maya civilization of the Classic period, Teotihuacan was understood as a Place of Reeds similar to other Postclassic Central Mexican settlements that took the name of Tollan, such as Tula-Hidalgo and Cholula. This naming convention led to much confusion in the early 20th century, as scholars debated whether Teotihuacan or Tula-Hidalgo was the Tollan described by 16th-century chronicles. It now seems clear that Tollan may be understood as a generic Nahua term applied to any large settlement. In the Mesoamerican concept of urbanism, Tollan and other language equivalents serve as a metaphor, linking the bundles of reeds and rushes that formed part of the lacustrine environment of the Valley of Mexico and the large gathering of people in a city. As of January 23, 2018, the name Teotihuacan has come under scru</span><br />
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