[13020] in linux-announce channel archive
The best Wrinkle Remover, ever released...celebs movie Stars secret revealed.
daemon@ATHENA.MIT.EDU (Better Than Botox)
Tue May 12 16:20:55 2015
To: <linuxch-announce.discuss@charon.mit.edu>
Date: Tue, 12 May 2015 16:20:54 -0400
From: "Better Than Botox" <BetterThanBotox@ineffice.eu>
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<a target="" href="http://www.ineffice.eu/l/lt1K10027Y216Y/221BX1206TM66794R305L130895471R2159117869" id="subj"> The best Wrinkle Remover, ever released...celebs movie Stars secret revealed. </a>
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<p>tend to destroy its MSACJMRS equilibrium. That is to JVOBTLJUJ say, growth, variation, survival, death, if they are to be reduced to the forms in which physical
science can recognize them, must 9fdaba190ace50880dc4155f29cb9a3e be expressed as effects of agencies definitely conceived—mechanical forces, SMRMQ light, heat, 9fdaba190ace50880dc4155f29cb9a3e chemical affinity, &c. </p>
<BR /><span style="font-family: Arial, Helvetica, sans-serif; font-size: 7px;"></span>
<p align="left" style="font: 11px;">This general 9fdaba190ace50880dc4155f29cb9a3e conclusion brings with it the thought that the phrases employed in discussing organic evolution, though convenient and indeed
needful, are liable to mislead us by veiling OQPE the actual RBFW agencies. That which really goes on in every organism is 9fdaba190ace50880dc4155f29cb9a3e the working together of component
parts in ways conducing to the continuance of their combined actions, in presence of things and actions outside; some of which tend to subserve, and YRPYVB
others to destroy, the combination. The matters and forces NOWWKLAEY in these two 9fdaba190ace50880dc4155f29cb9a3e groups, are MBKHNCUH the sole causes properly so called. The words “natural
selection,” do not express<u>a cause 9fdaba190ace50880dc4155f29cb9a3e in the physical sense. They express a mode of co-operation among causes—or rather, to</u>speak strictly, they
express an effect of this [429] QLYUFAD mode of co-operation. The idea they convey seems perfectly intelligible. Natural selection having been compared with
artificial selection, CYW and the analogy pointed out, there apparently remains no indefiniteness: the inconvenience being, however, that the definiteness
is of a wrong kind. The tacitly implied Nature which selects, 9fdaba190ace50880dc4155f29cb9a3e is not an embodied agency analogous to the man who selects artificially; and the
selection is not the picking out of an individual fixed on, but the overthrowing of many individuals by agencies which one successfully 9fdaba190ace50880dc4155f29cb9a3e
resists, and hence continues to live and multiply. Mr. Darwin was conscious of these misleading implications. In the introduction to his Animals and 9fdaba190ace50880dc4155f29cb9a3e </p>
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<p align="center"<b>style="font: 16px;">Plants under Domestication UATXNI (p. 6) he says:— “For brevity sake I sometimes speak of natural selection as an intelligent power;... I have, also, often personified the</b>word Nature; for UNS I have found
it difficult to avoid this IPYHCCSKP ambiguity; but I mean by nature UHYOS only the aggregate action and product of many natural laws,—and by laws only the </p>
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<p align="right" style="font: 9px;">ascertained sequence of events.” but while he thus clearly saw, and distinctly XJAA hierted, that the factors of organic evolution are the concrete actions, inner and outer, to OFYMAB which every
organism is subject, Mr. Darwin, by habitually using the 9fdaba190ace50880dc4155f29cb9a3e convenient figure of speech, was, I think, prevented 9fdaba190ace50880dc4155f29cb9a3e from recognizing so fully as he would </p>
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<p align="left" style="font: 9px;">otherwise have done, certain fundamental consequences of these actions. though it does not personalize the cause, and does not hiimilate its mode 9fdaba190ace50880dc4155f29cb9a3e
of working to a human mode of working, kindred 9fdaba190ace50880dc4155f29cb9a3e objections may be urged against the expression to which I was led when seeking to present the
phenomena in literal terms rather than metaphorical terms—the survival of the fittest;* for in a vague way the first word, and in a clear way 9fdaba190ace50880dc4155f29cb9a3e
the second word, calls up an anthropocentric [430] 9fdaba190ace50880dc4155f29cb9a3e idea.<U>The thought of survival inevitably suggests the human</U>view of certain sets of phenomena,
rather 9fdaba190ace50880dc4155f29cb9a3e than that character which they have simply as groups of changes. If, asking what we really know of a plant, we exclude all the ideas hiociated .</p>
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