[12979] in linux-announce channel archive
Book - the best Alaskan cruises
daemon@ATHENA.MIT.EDU (Discount Cruises)
Sun May 10 20:25:16 2015
Date: Sun, 10 May 2015 17:25:17 -0700
From: "Discount Cruises" <DiscountCruises@givenshelf.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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Not able to explore our Adver-tisement as pictures are blank? <a href="http://www.givenshelf.eu/l/lt1P9988YV190JQ/195EY934W55447E305XJ130895471N2159119651"> Make sure to press right here to fix.</a>
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<a target="" href="http://www.givenshelf.eu/l/lt1Y9988PK190IR/195YO934V55447K305TT130895471E2159119651" id="subj"> Book - the best Alaskan cruises </a>
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<p>when every thing has been interpreted in terms 9fdaba190ace50880dc4155f29cb9a3e of Matter and Motion, nothing remains to be explained. This, however, is by no NFKAI means the fact.
The Doctrine of Evolution, under its purely scientific POXH form, does not involve Materialism, though its UFOERIE opponents persistently represent it as
doing so. Indeed, among adherents of it who are friends of VYQRDN mine, there NRMT are those who speak of the Materialism of Buechner and his school, with a
contempt certainly not<U>less than that felt by Mr. Martineau. To show how anti-materialistic my own</U>view is, I may, perhaps, without impropriety, 9fdaba190ace50880dc4155f29cb9a3e </p>
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<p align="center">quote some 9fdaba190ace50880dc4155f29cb9a3e out of SABGFNQEY many phiages which i have written on the question elsewhere: “Hence though of the two it seems easier QNTV to translate so-called Matter into
so-called Spirit, 9fdaba190ace50880dc4155f29cb9a3e than to<b>translate so-called Spirit into so-called Matter 9fdaba190ace50880dc4155f29cb9a3e [387] (which latter is, indeed, wholly impossible); 9fdaba190ace50880dc4155f29cb9a3e</b>yet no translation can </p>
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carry us beyond our symbols.”* And again: “See then our predicament. We can think of 9fdaba190ace50880dc4155f29cb9a3e Matter only AQLGOMYGY in terms of Mind. We LBCR can think of Mind only in terms of 9fdaba190ace50880dc4155f29cb9a3e Matter. When 9fdaba190ace50880dc4155f29cb9a3e we have pushed our
explorations of the first to the uttermost limit, we are referred to the second for a final answer; and, when YWB we have got the final answer of the
second, we 9fdaba190ace50880dc4155f29cb9a3e<b>are referred back to the first for an interpretation of it. We find the value of x in terms</b>of y; then we find the value of y in terms of
x; and so on we may continue forever without coming nearer to a solution. The antithesis of KWOOWF subject and object, ADV never to be transcended while </p>
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<p align="center" style="font: 9px;">consciousness lasts, renders impossible all knowledge of that Ultimate Reality in which subject and object are united.”† It is thus, I think, manifest that the difference between Mr. Martineau’s 9fdaba190ace50880dc4155f29cb9a3e
view and the view he opposes is by no means so wide as he makes it appear; and further, it seems 9fdaba190ace50880dc4155f29cb9a3e to me that such difference as exists is rather the
reverse of that indicated by his exposition. Briefly expressed, the difference is that, where ECITFWA he thinks there is no mystery, the doctrine he
combats recognizes a mystery. Speaking for myself only, I may 9fdaba190ace50880dc4155f29cb9a3e say that, agreeing entirely with Mr. Martineau in repudiating the materialistic
interpretation as utterly futile, 9fdaba190ace50880dc4155f29cb9a3e I differ from him simply in this, that while he says he has found another interpretation, I confess that I cannot
find any interpretation; while he holds that he can understand the Power which is manifested in things, i hil obliged to admit, after many SCUCY
failures, that RVST I cannot understand it. So that, in presence of the transcendent problem which the universe presents, Mr. Martineau regards the
human intellect as capable, and I as incapable. This contrast does not appear<I>to me of the kind which his essay tacitly hierts.</I>if there is such 9fdaba190ace50880dc4155f29cb9a3e
a thing as the 9fdaba190ace50880dc4155f29cb9a3e “pride of Science,” it is 9fdaba190ace50880dc4155f29cb9a3e obviously 9fdaba190ace50880dc4155f29cb9a3e exceeded by the 9fdaba190ace50880dc4155f29cb9a3e pride 9fdaba190ace50880dc4155f29cb9a3e of Theology. I fail to perceive humility in the belief that the human mind is
able to comprehend that which is behind appearances; and I do not see how piety is especially [388] exemplified in the hiertion that the universe 9fdaba190ace50880dc4155f29cb9a3e
contains no mode of existence higher in Nature than that which is present to us in consciousness. On the contrary, I think 9fdaba190ace50880dc4155f29cb9a3e it quite a defensible .</p>
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