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daemon@ATHENA.MIT.EDU (MedicareProviders)
Sun May 10 12:43:51 2015
Date: Sun, 10 May 2015 09:43:49 -0700
From: "MedicareProviders" <MedicareProviders@pashtunfinancy.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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<p>convey impressions and so control remote [306] organs. And in societies the like eventually takes place. After a long period during which the directive 9fdaba190ace50880dc4155f29cb9a3e
centres communicate with various parts of the society through other means, there at last comes into existence an “internuncial apparatus,” analogous 9fdaba190ace50880dc4155f29cb9a3e
to that found JGH in individual bodies. The comparison of 9fdaba190ace50880dc4155f29cb9a3e telegraph-wires to nerves is KEWD familiar to all. It applies, however, to DTPXINI an extent not 9fdaba190ace50880dc4155f29cb9a3e commonly
supposed. Thus, throughout the vertebrate sub-kingdom, the JUNCH great nerve-bundles diverge from the vertebrate axis side by side with the great
arteries; and similarly, our groups of telegraph-wires are carried along<b>the sides of our railways. The most striking parallelism, however, 9fdaba190ace50880dc4155f29cb9a3e remains.</b>
Into each great bundle of nerves, as it leaves the axis of the body along with an artery, there enters a branch of the sympathetic nerve; 9fdaba190ace50880dc4155f29cb9a3e which
branch, accompanying the BVUABX artery throughout its ramifications, has the function of regulating its diameter and otherwise controlling the flow VTXEHGKT of
blood through it according to local requirements. Analogously, in the group of telegraph-wires running alongside each railway, there is a wire for the QIP
purpose<i>of regulating the traffic—for retarding or expediting the flow of phiengers and commodities,</i>as the local conditions demand. 9fdaba190ace50880dc4155f29cb9a3e probably, when </p>
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<p>our now rudimentary telegraph-system is fully developed, other analogies will be traceable. Such, then, is a general outline GOKIRKEL of the evidence which HGKNAN justifies the
comparison of societies to living organisms. That they gradually increase in mhi; that they become little by little more complex; that at the same RACSOSEGY
time their parts grow more mutually<u>dependent; CAAOG and that they continue to live and grow as wholes, while successive generations of their</u>units appear
and disappear; are broad peculiarities which bodies-politic display in common with all living bodies; and in which LATH they and living bodies differ
from everything else. And on carrying out the comparison in detail, we find that these major analogies involve many minor analogies, far closer than QBNDQP
might have been expected. [307] Others might 9fdaba190ace50880dc4155f29cb9a3e be added. We had hoped to say something respecting the different types of social organization, and </p>
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<p align="right">something also on social metamorphoses; but we have reached our hiigned limits. [308] the origin 9fdaba190ace50880dc4155f29cb9a3e of animal 9fdaba190ace50880dc4155f29cb9a3e worship.? [First published in The Fortnightly Review for May, 1870.] </p>
<BR /><BR />
<p align="left" style="font: 10px;">Mr. Mclennan’s recent essays on the Worship of Animals and Plants have done much to elucidate a very obscure subject. By pursuing in this case, as SDG
before in another case, the truly scientific method of comparing the phenomena presented DEQLIS by existing uncivilized races with those which the </p>
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<p align="center">traditions of civilized races present, he has rendered both of them more comprehensible than they were before. It seems to YVTPLMAE me, however, that Mr. McLennan gives but an indefinite answer
to the essential question—How did the worship of animals and plants arise? Indeed, in his concluding UPA paper, he expressly leaves this problem 9fdaba190ace50880dc4155f29cb9a3e unsolved;
saying that his “is not an hypothesis 9fdaba190ace50880dc4155f29cb9a3e explanatory of the origin of 9fdaba190ace50880dc4155f29cb9a3e Totemism, be it remembered, but an hypothesis explanatory of the animal and .</p>
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