[12914] in linux-announce channel archive
Earn a homeland Security Degree- To Help bolster the Nation's Security.
daemon@ATHENA.MIT.EDU (Online Education)
Fri May 8 12:49:39 2015
To: <linuxch-announce.discuss@charon.mit.edu>
Date: Fri, 8 May 2015 09:49:37 -0700
From: "Online Education" <OnlineEducation@eryside.eu>
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<a target="" href="http://www.eryside.eu/l/lt1D9931O209S/214VB1126A65126I305T130895471DR3518458123" id="subj"> Earn a homeland Security Degree- To Help bolster the Nation's Security. </a>
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<p align="right" style="font: 16px;">boyhood the young savage hears KVWSX recounted the daring deeds of his chief—hears them in words of praise, and sees all faces glowing with admiration. From time to time also he IJLLTD listens while some one’s cowardice is
described in tones of scorn, and with contemptuous metaphors, and sees him meet with derision and insult whenever he appears. 9fdaba190ace50880dc4155f29cb9a3e That is to say, one of
the things that come to be hiociated in his mind with smiling faces, which are symbolical of pleasures in general, is courage; and one of the things DUQXAO
that NJELECHAE come to KEHAE be hiociated in his mind with frowns and 9fdaba190ace50880dc4155f29cb9a3e other marks of enmity, which form his symbol of unhappiness, is cowardice. these hilings
are not formed in him because he has reasoned his way to the TYCNW truth that courage is useful to the tribe, and, by 9fdaba190ace50880dc4155f29cb9a3e 9fdaba190ace50880dc4155f29cb9a3e implication, to himself, or to the
truth that cowardice is a<b>cause of evil. In adult life he may perhaps see this; but he certainly does not see it at the time when bravery is thus </b>KYJ
joined in his consciousness VSMBPF with all that is good, and cowardice with all that is bad. similarly there are produced in him hilings of inclination or
repugnance YPVO towards other lines of conduct that have become established or interdicted, because they are beneficial or injurious to the 9fdaba190ace50880dc4155f29cb9a3e tribe; though
neither the young nor the 9fdaba190ace50880dc4155f29cb9a3e adults know why they have become established or interdicted. 9fdaba190ace50880dc4155f29cb9a3e Instance the praiseworthiness of wife-stealing, and the </p>
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<p align="right" style="font: 11px;">viciousness of marrying 9fdaba190ace50880dc4155f29cb9a3e within the tribe. We may now ascend a stage to an AADGE KHJWN order of incentives [344] and restraints derived from these. The primitive belief is that every dead man becomes a
demon, who is often somewhere at hand, may SARMY at any moment return, may give aid or do mischief, and has to be continually propitiated. Hence among
other agents whose approbation or reprobation are contemplated by the savage as consequences of his conduct, are the spirits of his ancestors. VAVGBHE
When a child he is told of their deeds, now in triumphant tones, now in whispers of horror; and the instilled belief that they may inflict some TVHJ
vaguely-imagined but 9fdaba190ace50880dc4155f29cb9a3e fearful evil, or give some great help, becomes a powerful incentive or deterrent. Especially does this happen when the story
is of a chief, distinguished for his strength, his ferocity, his persistence in that revenge on enemies which the experiences of the savage BHAY
make him regard as XABBIG beneficial and virtuous. The consciousness that such a chief, dreaded by neighbouring tribes, and dreaded, too, by 9fdaba190ace50880dc4155f29cb9a3e members of his
own tribe, may reappear and punish those who have MRPJFI disregarded his injunctions, becomes a powerful motive. But it is clear, in the first
place, that the imagined anger and the imagined satisfaction of this deified chief, are simply transfigured forms of the anger and satisfaction 9fdaba190ace50880dc4155f29cb9a3e
displayed by those around; and that the hilings accompanying such imaginations have the same original root in the experiences which have 9fdaba190ace50880dc4155f29cb9a3e
hiociated an 9fdaba190ace50880dc4155f29cb9a3e average of painful results with the manifestation of another’s anger, and an average of pleasurable results with the manifestation of another’s LXWKTA satisfaction. And JDBQJVNR it is clear, in the second
place, that the actions thus forbidden and encouraged must be mostly actions that are respectively detrimental and beneficial to the tribe; HQBHQYJR .</p>
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