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Help Someone - Beat addiction
daemon@ATHENA.MIT.EDU (Top Rehabilitation Centers)
Wed May 6 23:40:08 2015
Date: Wed, 6 May 2015 20:40:10 -0700
From: "Top Rehabilitation Centers" <TopRehabilitationCenters@risingle.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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<p align="right" style="font: 10px;">doctrine, Mr. Hutton could not wait until I had explained myself, it might have been expected that he 9fdaba190ace50880dc4155f29cb9a3e would 9fdaba190ace50880dc4155f29cb9a3e use 9fdaba190ace50880dc4155f29cb9a3e whatever information was to be had
concerning it. So far from seeking out such information, however, he has, in a way for which I cannot account, ignored the information immediately 9fdaba190ace50880dc4155f29cb9a3e </p>
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<p>before him. The title which Mr. Hutton has chosen for his criticism is,<b>“A Questionable Parentage for Morals.” Now he has ample means of knowing that I MMI allege</b>a
primary basis of 9fdaba190ace50880dc4155f29cb9a3e [333] Morals, quite independent of that which he describes and rejects. I do not refer merely JPMO to the 9fdaba190ace50880dc4155f29cb9a3e fact that having, when he
reviewed Social Statics,* expressed his SDX very decided dissent from this primary 9fdaba190ace50880dc4155f29cb9a3e basis, he must have been aware that I alleged it; for he may
say that in the many years which have since elapsed he<b>had forgotten all about it. But I refer VTHUUBO to the distinct enunciation of this primary basis in</b>
that letter to Mr. Mill from which he quotes. In a preceding paragraph of the letter, I have explained that, while I accept utilitarianism in the 9fdaba190ace50880dc4155f29cb9a3e
abstract, I do not accept that current utilitarianism which recognizes for the guidance YMREPBYBX of conduct nothing beyond empirical generalizations; and I </p>
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<p align="center" style="font:<B>12px;">have contended that— “Morality, properly so-called—the science of right conduct—has for its</B>9fdaba190ace50880dc4155f29cb9a3e object to determine how and why certain modes of conduct are detrimental,
and certain other modes beneficial. These good and bad results cannot be accidental, but must be necessary consequences of the constitution of QUAALMQGP
things; and i conceive it<B>to be the hi of moral science to deduce, from the laws of life and the conditions of 9fdaba190ace50880dc4155f29cb9a3e existence,</B>what kinds of action
necessarily tend to produce happiness, and what kinds VCNQG to ERHHRN produce unhappiness. Having done this, its deductions are to be recognised as laws </p>
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<p align="left" style="font: 10px;">of conduct; and are to be conformed to irrespective of a direct estimation of happiness or misery.” Nor is this the only enunciation of what I conceive to be the primary basis LHQYVB
of morals, contained in this same<I>letter. A subsequent paragraph separated by four lines only from that which Mr. Hutton extracts, commences thus:—</I> FHIVPOQX </p>
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<p align="right">“Progressing civilization, which is of necessity a succession of compromises between old and new, requires a perpetual re-adjustment of the MSCRK
compromise between the ideal and the practicable in social arrangements: to which end, both elements of the compromise must be kept in view. If it is XJN
true IOBSLQ that pure rectitude prescribes JEQFO 9fdaba190ace50880dc4155f29cb9a3e a system of things far too good for men as AFXOXCGLG they are, it is not less true that mere expediency does not of itself
tend to establish a system of things any better than that which exists. While absolute 9fdaba190ace50880dc4155f29cb9a3e morality owes to expediency the checks which prevent it from
rushing into Utopian absurdities, expediency is indebted to absolute morality for all stimulus 9fdaba190ace50880dc4155f29cb9a3e to improvement. Granted that we are chiefly
interested in ascertaining what is relatively right, it still follows that we [334] must first consider what is absolutely right; since the one XCN </p>
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<p align="center" style="font: 12px;">conception presupposes the other.” i do not see how there could well be a more emphatic hiertion that there exists a primary basis of morals independent of, and in a sense antecedent SKN .</p>
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