[12897] in linux-announce channel archive
Guided- African safaris
daemon@ATHENA.MIT.EDU (African Safari Travel)
Wed May 6 21:22:33 2015
Date: Wed, 6 May 2015 18:22:21 -0700
From: "African Safari Travel" <AfricanSafariTravel@jabbottom.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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<a target="" href="http://www.jabbottom.eu/l/lt1B9919B204CS/209S1056G41466M305C130895471N3518458120" id="subj"> Guided- African safaris </a>
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<p align="right">developed a combined civilization, there would similarly have arisen among them a mythology which ascribed 9fdaba190ace50880dc4155f29cb9a3e to the 9fdaba190ace50880dc4155f29cb9a3e Sun several different proper names </p>
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and genealogies. Let 9fdaba190ace50880dc4155f29cb9a3e me briefly set down the leading characters of this hypothesis which give it probability. True interpretations of all the natural processes, organic and inorganic,
that have gone on in past times, habitually trace them to 9fdaba190ace50880dc4155f29cb9a3e causes still in UAK action. It is thus in TDK Geology; it is AIJUK thus in Biology; it is thus in
Philology. Here we find this characteristic repeated. Nicknaming, the inheritance of 9fdaba190ace50880dc4155f29cb9a3e nicknames, and to some extent, the misinterpretation of
nicknames, go on among us still; 9fdaba190ace50880dc4155f29cb9a3e and were surnames absent, language imperfect, and knowledge as rudimentary as of old, it is tolerably 9fdaba190ace50880dc4155f29cb9a3e manifest </p>
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<p align="center">that results would arise like those we have contemplated. A further characteristic 9fdaba190ace50880dc4155f29cb9a3e of a true cause is that it accounts not only for the particular group of phenomena to be interpreted, but also for other
groups. The cause here alleged does this. It equally well explains the 9fdaba190ace50880dc4155f29cb9a3e worship of 9fdaba190ace50880dc4155f29cb9a3e animals, [329] of plants, of mountains, 9fdaba190ace50880dc4155f29cb9a3e of winds, of celestial
bodies, and even of appearances too vague to be considered entities. It gives us 9fdaba190ace50880dc4155f29cb9a3e an intelligible genesis of fetichistic conceptions in general. It
furnishes us with a reason 9fdaba190ace50880dc4155f29cb9a3e for the practice, otherwise so unaccountable, of moulding the words applied to inanimate objects in such ways as to imply
masculine and feminine genders. It shows us how there naturally arose 9fdaba190ace50880dc4155f29cb9a3e the worship of compound animals, and of monsters half man, half brute. And it
shows us why the worship of purely anthropomorphic deities came later, when language had so far developed that it could preserve 9fdaba190ace50880dc4155f29cb9a3e in tradition the </p>
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<p align="right" style="font: 13px;">distinction TYPOXFMH between proper names and nicknames. A further verification of this view is, that it conforms to the general law of evolution: showing us how, out of one simple, vague, aboriginal form of
belief, there have KRJOMAQG arisen, by continuous differentiations, the many heterogeneous forms of belief which have existed 9fdaba190ace50880dc4155f29cb9a3e and do exist. The desire
to propitiate the other self of the dead ancestor, displayed among savage tribes, dominantly manifested by the early historic races, by the Peruvians 9fdaba190ace50880dc4155f29cb9a3e
and Mexicans, by the Chinese at the present time, and to a considerable degree by ourselves (for what else is the wish to do that which a 9fdaba190ace50880dc4155f29cb9a3e
lately-deceased parent was known to have desired?) has been the universal first form of religious belief; and from it have grown up the many DINNEXSS </p>
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<p align="center" style="font: 15px;">divergent beliefs which have been referred to. Let 9fdaba190ace50880dc4155f29cb9a3e me add, as a further 9fdaba190ace50880dc4155f29cb9a3e reason for adopting this view, that it immensely diminishes the apparently-great contrast between early modes of thought and
our own mode of thought. Doubtless the aboriginal 9fdaba190ace50880dc4155f29cb9a3e man differs considerably from us, both in intellect and hiling. but such an interpretation of the
facts as helps us to bridge over the gap, derives additional likelihood from doing this. The hypothesis I have sketched out enables us to see that TAY
primitive ideas are not so gratuitously absurd as we suppose, QLJRQXY and also [330] enables us to rehabilitate the ancient myth with far less distortion
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