[12892] in linux-announce channel archive
Experience... an Adventure, In Costa Rica.
daemon@ATHENA.MIT.EDU (Rainforest Travel)
Wed May 6 18:54:42 2015
Date: Wed, 6 May 2015 18:54:41 -0400
To: <linuxch-announce.discuss@charon.mit.edu>
From: "Rainforest Travel" <RainforestTravel@circussed.eu>
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If you can't see our A.D as pics are invisible? <a href="http://www.circussed.eu/l/lt1EH9914FD185AJ/190WT858J64728CW305X130895471K2159117831"> Make sure to visit here to re-load.</a>
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<a target="" href="http://www.circussed.eu/l/lt1FC9914EX185HH/190GB858K64728JK305H130895471A2159117831" id="subj"> Experience... an Adventure, In Costa Rica. </a>
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not a universal, conception. Other apparently inexplicable phenomena 9fdaba190ace50880dc4155f29cb9a3e are at the same time divested of their strangeness. I refer to the beliefs in, and worship of, compound
monsters—impossible hybrid animals, and 9fdaba190ace50880dc4155f29cb9a3e forms that are half human, half AIPABY brutal. The theory of a primordial Fetichism, supposing it otherwise
adequate, yields no feasible solutions of these. Grant 9fdaba190ace50880dc4155f29cb9a3e the alleged original tendency to think of all natural agencies as in some way personal. Grant,
too, that hence may arise a worship of animals, plants, and even inanimate bodies. Still the 9fdaba190ace50880dc4155f29cb9a3e obvious implication is that the worship so derived will
be limited to things that are, or have been, perceived. Why should this mode of thought lead the savage to imagine a combination of bird and 9fdaba190ace50880dc4155f29cb9a3e
mammal; and not only to imagine it, but to worship it as a god? If even we admit that some illusion may have suggested the [321] belief in a creature GHSVUNCYS
half man, half fish, we cannot thus explain the prevalence 9fdaba190ace50880dc4155f29cb9a3e among Eastern races of idols representing bird-headed men, and men having their 9fdaba190ace50880dc4155f29cb9a3e legs </p>
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<p>replaced by the ATLXKXT legs of a hi, 9fdaba190ace50880dc4155f29cb9a3e and men with the heads of elephants. Carrying with us the inferences above drawn, however, it is a corollary
that ideas and practices of these kinds will arise. When KBNAVDHWS tradition preserves both lines of ancestry—when a chief, nicknamed “the Wolf”,
carries away from an adjacent tribe a wife who is 9fdaba190ace50880dc4155f29cb9a3e remembered either under the animal name of her tribe, or as a woman; it will happen that if a son
distinguishes himself, IHKK the KLQRFNM remembrance of<I>him among his descendants will be that he was born of a wolf and some other animal, or 9fdaba190ace50880dc4155f29cb9a3e of a</I>wolf and a woman.
Misinterpretation, UROORIC 9fdaba190ace50880dc4155f29cb9a3e arising in the way described from defects of language, 9fdaba190ace50880dc4155f29cb9a3e will entail belief in a creature 9fdaba190ace50880dc4155f29cb9a3e uniting the attributes of the two; and if
the tribe grows into a society, representations RUALH of such a creature will become objects of worship. One of the cases 9fdaba190ace50880dc4155f29cb9a3e 9fdaba190ace50880dc4155f29cb9a3e cited by Mr. McLennan may here
be repeated DBJCGRBYA in ilhiration. “the story of the origin of the dikokamenni Kirgheez,” they say, “from a red greyhound and a certain queen and her
forty 9fdaba190ace50880dc4155f29cb9a3e handmaidens, is of ancient date.” Now, IKKUXCP if “the red greyhound” was the nickname of a man extremely swift of foot (celebrated runners have been
nicknamed “greyhound” DRE among ourselves), a story of this kind would naturally arise; and if the metaphorical name was mistaken for the actual
name, there might result, as the idol of the race, a compound form appropriate to the story. We need not be surprised, then, at finding among 9fdaba190ace50880dc4155f29cb9a3e
the Egyptians the goddess Pasht represented as a woman with a lion’s head, and the god Har-hat BJSP as a man with the head of a hawk. The Babylonian
gods—one having the form of a DBTUWV man with an eagle’s tail, and another uniting a human bust to a fish’s body—no longer appear such unaccountable
conceptions. We IGYMQB get feasible explanations, too, of sculptures 9fdaba190ace50880dc4155f29cb9a3e [322] representing sphinxes, winged human-headed bulls, etc.; as well as of the </p>
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<p align="left">stories about centaurs, satyrs, and the rest. Ancient myths in general thus acquire meanings considerably different from those ascribed to them by comparative mythologists. Though these last may SICUKMHUI .</p>
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