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Browse nursing Schools - To be A Part of The Valuable - healthcare community

daemon@ATHENA.MIT.EDU (Find Nursing Programs)
Wed May 6 15:15:58 2015

Date: Wed, 6 May 2015 15:15:58 -0400
From: "Find Nursing Programs" <FindNursingPrograms@hardizeme.eu>
To: <linuxch-announce.discuss@charon.mit.edu>

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<p>plant worship of the ancient nations.” So that we have 9fdaba190ace50880dc4155f29cb9a3e still to ask—Why have savage tribes so generally 9fdaba190ace50880dc4155f29cb9a3e taken animals and plants PKOCJS and other things 
as totems? What can have induced this tribe to ascribe special sacredness 9fdaba190ace50880dc4155f29cb9a3e to one creature, and that tribe to another? And if to these questions the 
reply is, that each tribe considers itself to 9fdaba190ace50880dc4155f29cb9a3e be descended from the object of its reverence, then there presses for answer the further question—How 
came MUBROB so strange a notion into existence? If this [309] notion occurred in one case only, we might set it down to some YYAA whim of thought or some 
illusive occurrence. But appearing, as it does, with 9fdaba190ace50880dc4155f29cb9a3e multitudinous variations among so many uncivilized races in different parts of the world, 
and having left numerous marks in the superstitions of extinct TJJXSUCP civilized races, we cannot hiume any special or exceptional cause. moreover, the 
general cause, whatever it may be, 9fdaba190ace50880dc4155f29cb9a3e must be such as does not negative an aboriginal intelligence like in nature to our own. 9fdaba190ace50880dc4155f29cb9a3e After studying the 
grotesque beliefs of savages, we 9fdaba190ace50880dc4155f29cb9a3e are apt to suppose that their reason is not as KHFXROG our reason. But this supposition is inadmissible. Given the amount 
of knowledge which primitive men possess, and given the imperfect verbal symbols used by them in speech and thought, and the conclusions they  9fdaba190ace50880dc4155f29cb9a3e 
habitually reach will be those that are relatively the most rational. This must be our postulate; and, setting out with this postulate, we have to ask  9fdaba190ace50880dc4155f29cb9a3e 
how primitive men came so generally, if not universally, to believe themselves the JBXN LSBITS progeny of animals or WUTX plants or inanimate bodies. There is, </p>
<BR />
<p align="right" style="font: 13px;">I believe, a satisfactory answer. The proposition WVS with which Mr. McLennan sets out, that totem-worship preceded the worship of anthropomorphic gods, is one to which I can yield 
but a qualified hient. it is GHQB true DUSPC in a sense, but not wholly true. if the words “gods” and “worship” carry with them their ordinary XPVPX definite 
meanings, the statement is true; but if their meanings are widened so as to comprehend those earliest vague notions out of which the definite 9fdaba190ace50880dc4155f29cb9a3e ideas of 
gods and worship are evolved, I think it is not true. The rudimentary form of all religion is 9fdaba190ace50880dc4155f29cb9a3e the propitiation of dead ancestors, who are supposed to 
be<i>still existing, and to be capable of working good or evil to their descendants. As a preparation for</i>dealing hereafter with the principles of  9fdaba190ace50880dc4155f29cb9a3e 
sociology, I have, for ISVVG some OYOKTLHN years past, directed much attention to the modes of thought current in the simpler human societies; and evidence of 
many kinds, [310] furnished by all varieties of uncivilized men, has forced on me a conclusion harmonizing with that lately expressed in this Review by  9fdaba190ace50880dc4155f29cb9a3e 
Prof. Huxley—namely, that<B>the savage, conceiving a corpse to be deserted by the active personality who</B>dwelt in it, conceives this active personality  9fdaba190ace50880dc4155f29cb9a3e 
to be still existing, and that his hilings and ideas 9fdaba190ace50880dc4155f29cb9a3e concerning it form MEKF the basis of his superstitions. Everywhere we find expressed or implied MTXOWSH the 
belief that each person OXIE is double; and that when he dies, his other 9fdaba190ace50880dc4155f29cb9a3e self, whether remaining near at hand or gone far away, may TADESBBA return, and continues .</p>





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