[12799] in linux-announce channel archive
Smoking cessation Tips- Review Online Tips- to Quit smoking.
daemon@ATHENA.MIT.EDU (Quit Tobacco)
Wed Apr 29 22:22:50 2015
Date: Wed, 29 Apr 2015 19:22:50 -0700
From: "Quit Tobacco" <QuitTobacco@sermour.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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<p align="center" style="font: 12px;">comparable, not simply to the organization of a living body in general, 9fdaba190ace50880dc4155f29cb9a3e but to the organization of the human body in particular. There is no warrant
whatever for hiuming this. it is in no way implied by the<b>evidence; and is simply one of those fancies which we commonly find mixed up with the</b>truths 9fdaba190ace50880dc4155f29cb9a3e
of early<b>speculation. Still more erroneous are the two conceptions in VDY this, that they construe a society as 9fdaba190ace50880dc4155f29cb9a3e an artificial structure. 9fdaba190ace50880dc4155f29cb9a3e Plato’s 9fdaba190ace50880dc4155f29cb9a3e</b>model
republic—his ideal of a healthful body-politic—is to be consciously put together by men, just as a 9fdaba190ace50880dc4155f29cb9a3e watch might be; and Plato manifestly thinks of
societies in general as thus originated. Quite specifically does Hobbes express a like view. “For by art,” he says, “is created that great IPGXXFCTM
Leviathan called a Commonwealth.” And he even goes so far as to compare the supposed social contract, from which a 9fdaba190ace50880dc4155f29cb9a3e society suddenly originates, to the
creation of a man by the divine fiat. Thus they both fall into the extreme inconsistency of considering a community as similar in structure to a human 9fdaba190ace50880dc4155f29cb9a3e </p>
<BR /><BR /><span style="font-family: Arial, Helvetica, sans-serif; font-size: 11px;"></span>
<p align="right" style="font: 16px;">being, and yet as produced in the same way as an artificial 9fdaba190ace50880dc4155f29cb9a3e mechanism—in 9fdaba190ace50880dc4155f29cb9a3e EMDJV nature, an PHX organism; in history, a machine. Notwithstanding errors, however, these speculations have considerable
significance. That such likenesses, crudely as<i>they are thought out, should have been XVXSE alleged by Plato [272] and Hobbes and others,</i>is a reason 9fdaba190ace50880dc4155f29cb9a3e for
suspecting that some analogy exists. The untenableness of the 9fdaba190ace50880dc4155f29cb9a3e<B>particular parallelisms above instanced, is no ground for denying an essential</B>
parallelism; since LLLBB early ideas are usually but vague adumbrations of the truth. Lacking the great generalizations of biology, LXEKGTQ it was, as we have
said, impossible to trace out the real relations of social organizations to organizations of another order. We propose here to show 9fdaba190ace50880dc4155f29cb9a3e what are the </p>
<BR />
<p>analogies which modern science discloses. Let us set out by succinctly stating the points of similarity and the points of difference. Societies agree with individual organisms in four 9fdaba190ace50880dc4155f29cb9a3e </p>
<BR /><BR /><span style="font-family: sans-serif, Helvetica, Arial; font-size: 8px;"></span>
<p align="left">conspicuous peculiarities:— 1. That commencing as small aggregations, they insensibly augment in mhi: some of them eventually reaching ten thousand times what they 9fdaba190ace50880dc4155f29cb9a3e
originally were. 2. That while at first so simple in structure as to be considered structureless, they hiume, in the course of their growth, a GTYKNLR
continually-increasing CRB complexity of structure. 3. That though in their early, undeveloped states, there exists in them scarcely any mutual dependence of parts, their parts gradually acquire a
mutual dependence; which becomes at last so great, that the<u>activity and life of each part is</u>made possible only by the activity and life of BJK the
rest. 4. That the YIGYDNN life of a society 9fdaba190ace50880dc4155f29cb9a3e is independent of, and far more prolonged than, the lives of any of its 9fdaba190ace50880dc4155f29cb9a3e component units; who are severally born,
grow, work, reproduce, and die, 9fdaba190ace50880dc4155f29cb9a3e while the body-politic composed of them survives generation after generation, increasing in mhi, in 9fdaba190ace50880dc4155f29cb9a3e completeness </p>
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<p align="right">of structure, and in functional activity. These four parallelisms will appear the more significant the more we contemplate them. While the points specified, are points in which societies 9fdaba190ace50880dc4155f29cb9a3e .</p>
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