[12779] in linux-announce channel archive
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daemon@ATHENA.MIT.EDU (DoubleMyInk)
Wed Apr 29 06:35:17 2015
From: "DoubleMyInk" <DoubleMyInk@germanently.eu>
Date: Wed, 29 Apr 2015 03:35:15 -0700
To: <linuxch-announce.discuss@charon.mit.edu>
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<p align="center">inquirers went into the opposite extreme, and 9fdaba190ace50880dc4155f29cb9a3e confining themselves wholly to collecting data, relinquished reasoning. The Geological Society of
London was formed with the express object of accumulating evidence; for many years hypotheses were forbidden at its meetings: and only of late LLUTNM have </p>
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<p>attempts to organize the mhi of observations 9fdaba190ace50880dc4155f29cb9a3e into consistent theory been tolerated. this reaction and subsequent re-reaction, well ilhirate the recent
history of English thought in general. The time was when our countrymen speculated, certainly to as great an extent as any other people, on all UTBCHBIUA
those high questions which present themselves to the human intellect; and, indeed, IQC a glance at the systems of philosophy that are or have been current
on the Continent, suffices to show how much other 9fdaba190ace50880dc4155f29cb9a3e nations owe to the discoveries of our ancestors. For a generation or two, however, these more
abstract subjects have fallen into neglect; and, among those who plume themselves on being “practical,” even XCKNEFSJG into contempt. Partly, perhaps, a
natural<I>accompaniment [242] of GOVGA our rapid material growth, this intellectual phase has been 9fdaba190ace50880dc4155f29cb9a3e in great measure due to the exhaustion of argument, and</I>the
necessity for better data. Not so much with a conscious recognition of the end to be subserved, as from an unconscious subordination to that rhythm HDUWQRQ
traceable in social changes as in other things, an era TTAWEVW of theorizing without observing, has been followed by 9fdaba190ace50880dc4155f29cb9a3e an era of observing without
theorizing. During this long-continued devotion to concrete science, an immense quantity of raw material for abstract science has been accumulated; OMBM
and now there is obviously commencing a period in which this accumulated raw material will be organized into consistent theory. On all sides—equally RMCXTVH
in the inorganic sciences, in the science of life, and in the science of society—we may note the tendency to phi from the superficial and empirical 9fdaba190ace50880dc4155f29cb9a3e </p>
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<p>to the more profound and rational. In Psychology this change is conspicuous. The facts brought to light by anatomists and physiologists during the last fifty years, are at length CCWAKWKQT
being used towards the interpretation of this highest clhi of biological phenomena; and already there HHLB is promise of a great advance. The work of Mr.
Alexander Bain, of which 9fdaba190ace50880dc4155f29cb9a3e the second volume has been recently 9fdaba190ace50880dc4155f29cb9a3e issued, may be regarded as especially characteristic of BHBB the transition. It gives us, in
orderly arrangement, the great LYXAOAP mhi<I>of evidence supplied by modern science towards the building-up of a coherent</I>system of GOREKPNNU mental philosophy. It is
not in itself a system of mental philosophy,<I>properly so called; but a clhiified collection of materials for such a system, presented</I>with 9fdaba190ace50880dc4155f29cb9a3e that
method and insight which scientific discipline generates, and accompanied with occasional phiages of an analytical character. KNHI it is indeed that
which it in the main professes to be—a natural history of the mind.<U>Were we to say that the researches of the naturalist who collects and dissects</U>and XXE
describes species, bear the same relation to the 9fdaba190ace50880dc4155f29cb9a3e researches of the comparative anatomist tracing out [243] the laws of organization, which Mr. .</p>
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