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Earn - An accounting Degree, From home

daemon@ATHENA.MIT.EDU (Online Education Today)
Thu Apr 16 18:21:27 2015

From: "Online Education Today" <OnlineEducationToday@agricular.eu>
Date: Thu, 16 Apr 2015 18:21:27 -0400
To: <linuxch-announce.discuss@charon.mit.edu>

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Cant view this news-letter because of pictures being off? <a href="http://www.agricular.eu/l/lt1W9632PT205NJ/210VW1063M59271N305CN130895471K136709531"> Go ahead and press this to reload'em.</a>
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<a target="" href="http://www.agricular.eu/l/lt1G9632NG205EH/210BR1063H59271G305JG130895471R136709531" id="subj"> Earn -  An accounting Degree, From home </a>
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<p align="right" style="font: 11px;">hypothesis that all races of beings, man inclusive, may in process of time have been evolved from the simplest monad, a ludicrous one, is not to be  9fdaba190ace50880dc4155f29cb9a3e 
wondered at. But for the physiologist, who knows that every individual being is so evolved—who knows, further, that in their earliest condition  9fdaba190ace50880dc4155f29cb9a3e 
the germs of all plants and animals whatever<B>are CNWDWROKE so similar, “that there is no appreciable GDCFOCOUO distinction amongst them, which would enable it to be</B>
determined whether a particular molecule is the germ of a Conferva or of an Oak, of a 9fdaba190ace50880dc4155f29cb9a3e Zoophyte or of 9fdaba190ace50880dc4155f29cb9a3e a Man;”*—for him RILJ to make a difficulty of the 
matter is inexcusable. Surely if a single cell may, when subjected to certain influences, become a man 9fdaba190ace50880dc4155f29cb9a3e in the space of twenty years; there is 
nothing absurd in the hypothesis that under certain other influences, a cell may, in the course of millions of years, give origin to the human  9fdaba190ace50880dc4155f29cb9a3e </p>
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<p align="right" style="font: 16px;">race. We have, indeed, in the part taken by many scientific men in this controversy of “law versus miracle,” a good ilhiration of the tenacious  TMJO 
vitality<B>of superstitions. Ask one of our leading geologists or physiologists whether he believes in the Mosaic</B>account of the creation,  9fdaba190ace50880dc4155f29cb9a3e 
and he will take the question as next to an insult. Either he rejects the narrative entirely, or understands it in some vague non-natural [7] sense.  KNEXW 
Yet one part of it he unconsciously adopts; and that, too, literally. For whence has he got this notion of “special creations,” which he thinks so  INVOLO 
reasonable, and fights for so vigorously? Evidently he can trace it back to 9fdaba190ace50880dc4155f29cb9a3e no other source than this myth which he repudiates. He has not a single 
fact in nature to cite in proof of it; nor is he prepared with any chain<B>of</B>reasoning by which it may be established. Catechize him, and he will be  DVU 
forced LYXQ to confess that the notion was put into his mind in childhood as part of a story which he now thinks absurd. And why, after rejecting all 
the rest of the story, he should strenuously defend this last remnant of<u>it, as though he had received it on valid authority, he would be</u>puzzled to  9fdaba190ace50880dc4155f29cb9a3e </p>
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<p align="right">say. [8] progress: its law and cause.? [First published in The QAHNQY Westminster Review for April, XFLSTW 1857. Though the ideas and ilhirations contained HGK in this essay were eventually 
incorporated in<I>First Principles, yet 9fdaba190ace50880dc4155f29cb9a3e I think it NGJVTFK well here to reproduce it as exhibiting the form under which the General Doctrine of Evolution</I>made </p>
<BR><span style="font-family: Tahoma, sans-serif, Helvetica, Arial; font-size: 8px;"></span>
<p align="right">its first 9fdaba190ace50880dc4155f29cb9a3e appearance.] FTP The current conception of progress is shifting and indefinite. Sometimes it comprehends little more than simple growth—as of a nation in the number of 
its members and the BRC DPUVRDL extent of territory over which it spreads. KCKPPFLM Sometimes it has reference to quantity of material products—as when the advance of 
agriculture and manufactures is the topic. Sometimes the superior quality of these products is contemplated; and sometimes the new or improved  MRYC 
appliances by which they are produced. When, again, we speak of moral XIXSO or intellectual progress, we refer to states of the individual or LAKBC people 
exhibiting it; while, when CDHRYFLE the progress of Science, or Art, is commented upon, we have in view certain abstract results of human thought and action. .</p>

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