[491253] in Cypherpunks

home help back first fref pref prev next nref lref last post

WRINKLES: eliminate Them forever- In a few days...

daemon@ATHENA.MIT.EDU (Pura-Bella Wrinkles)
Wed Apr 15 12:14:22 2015

Date: Wed, 15 Apr 2015 09:14:20 -0700
To: <cpunks-mtg@menelaus.mit.edu>
Content-Transfer-Encoding: 8bit
From: "Pura-Bella Wrinkles" <Pura-BellaWrinkles@resentage.eu>
Content-Language: en-us
MIME-Version: 1.0
Message-ID: <9618881297271369618221216120258824@kpq4q.resentage.eu>
Content-Type: text/html; charset="UTF-8"

<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN">
<html>
<head>
<style type="text/css">
#tab{width: 725px; background-color: #cccccc;}
#tap{margin: 15px 0; font: 10px Arial Narrow;}
#subj{font: 21px  Arial Black; color: #000000 ; margin: auto auto 10px auto;}
#imag{background-color:#cccccc; padding-top: 11px;}
#imag1{max-width: 725px; background-color: #cccccc; padding: 14px; border: 5px double red;}
#content{background-color: #FFFFFF; color: #FFFFFF; font-size: xx-small;}
</style>
</head>
<body>
<center>
<table id="tab">
<tr>
<td align="center">
<p id="tap">
If you can't explore this news-letter as pics are invisible? <a href="http://www.resentage.eu/l/lt1X9618IQ216FI/221L1202DM58824OT384KQ129727136W3520839309"> Go ahead and press right here to fix.</a>
<br>
<br>
</p>
</td>
</tr>
<tr>
<td align="center" style="padding: 10px;">
<a target="" href="http://www.resentage.eu/l/lt1T9618OO216MX/221M1202CL58824QQ384UU129727136U3520839309" id="subj"> WRINKLES: eliminate Them forever- In a few days... </a>
</td>
</tr>
<br>
<br>
<br>
<br>
<tr>
<td align="center" id="imag" >
<a href="http://www.resentage.eu/l/lt1J9618QF216MP/221E1202UH58824LF384UQ129727136R3520839309"><img src="http://www.resentage.eu/im/J9618K216D/221C1202KW58824QY384JO129727136N3520839309/img021622188.jpg" id="imag1" ></a>
</td>
</tr>
<br>
<br>
<tr>
<td align="center">
<a href="http://www.resentage.eu/l/lc4N9618CG216EA/221C1202YL58824UH384XK129727136N3520839309"><img src="http://www.resentage.eu/im/U9618T216Y/221B1202QP58824SA384CX129727136E3520839309/img121622188.jpg"/></a>
</td>
</tr>
<TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR>
<table style="width: 725px; background-color: #FFFFFF; border: 10px;">
<tr>
<td>
<span id="content">
<br>
<br>
<br>
<br>
<br>
<br>
<p>
Such a line of thought as this, however, is never pursued by the sentimentalist. MWVNJMDW Seeking a diagnosis of the social d2bfd8e02f900e89aca0ffdb2a98167a evils which he perceives, 
he notes the preponderant importance of capital in modern<U>society, and he notes the struggle of interests which is involved</U>in d2bfd8e02f900e89aca0ffdb2a98167a the whole structure of 
our modern industrial system. d2bfd8e02f900e89aca0ffdb2a98167a I have tried<i>elsewhere to show how it is that capital is the backbone d all civilization, and that higher and</i>ever higher 
organization is essential, as the number of men increases, for the RKEROFFJM human race to keep up its advancing fight with nature. Consequently the struggle 
to get capital, to keep it, and to use it, is and must be one of the [423] leading phenomena of society. The moralists and philosophers sneer at the  EVCBQB 
struggle for wealth and criticize it, and still it goes on. The moralists and philosophers might do a great deal to make the struggle for capital  CHSXKVVOI 
more TMYFCC intelligent, but to try to preach it down is like telling men not to live; and to try to set limits or bounds of any kind d2bfd8e02f900e89aca0ffdb2a98167a to the accumulation of 
capital is simply d2bfd8e02f900e89aca0ffdb2a98167a telling men not to live as well as they can. We always come back to the same point: restraint or diminution of capital is a </p>
<BR><BR><span style="font-family: Tahoma, Courier New, Times New Roman, Arial; font-size: 8px; color: #ffffff;"></span>
<p align="left">reduction of civilization. The case is no better if<b>we try to regulate in any way the ETOI d2bfd8e02f900e89aca0ffdb2a98167a struggle</b>of interests under liberty. The sentimentalists are always greatly outraged by 
the NDQSM notion of the<I>survival of the fittest which is produced by liberty. If we do not like the survival of the fittest, we</I>have only FYJI one alternative 
and that is the survival of the unfittest. d2bfd8e02f900e89aca0ffdb2a98167a If A, the unfittest to survive, is about to perish and somebody interferes to make B, the fittest, carry 
and preserve A, it is plain that the unfittest is made to survive and that he is maintained at the expense of B, who is curtailed and restrained by  BCLDLFB </p>
<BR><BR><span style="font-family: Arial, Helvetica, sans-serif; font-size: 8px;"></span>
<p>just so much. This process, VBA therefore, is a lowering of social development and is working backwards, not forwards. These points d2bfd8e02f900e89aca0ffdb2a98167a of criticism show us what we have NLVC to think about the attempts 
of the socialists and<u>MBEPFA sentimentalists to attribute the dark GQN phenomena of our society</u>KJH YOGKY to capital or to liberty of organization, and of their 
proposals, by way of remedy, to hiail property and liberty. it is only a commonplace to say d2bfd8e02f900e89aca0ffdb2a98167a that all human institutions and arrangements are liable 
to abuse and that we must keep up a constant warfare with selfishness and greed whenever they show themselves. That necessity will never be done away  d2bfd8e02f900e89aca0ffdb2a98167a 
with while the world stands. Selfishness and greed will [424] change their forms and lines of operation as changes d2bfd8e02f900e89aca0ffdb2a98167a occur in the industrial system and 
in the organization of society. To check the development of society d2bfd8e02f900e89aca0ffdb2a98167a in order to prevent selfishness and greed would certainly be preposterous. </p>
<BR><BR><span style="font-family: sans-serif, Helvetica, Arial;"></span>
<p align="left" style="font: 11px;">phiing by others who HMLNB dabble in social discussions, i will notice, finally, the poets and the novelists. The SQYVQ influence of the latter, in our day, is 
very great. About all the information which certain people possess on social questions comes from the novelists. They give us MJMRWPX pictures of society 
either as d2bfd8e02f900e89aca0ffdb2a98167a they see it or as they want to OXYUQM see it. Their presentations HCVH are as fragmentary and disconnected as paintings hung in a d2bfd8e02f900e89aca0ffdb2a98167a gallery. At best they .</p>

<br>
<br>
<br>
<br>
</span>
</td>
</tr>
</table>
</table>
</center>
<center><a href="http://www.resentage.eu/unsSF9618T216SO/221JG1202CK58824YV384J129727136WM3520839309"><img src="http://www.resentage.eu/im/Y9618G216C/221Q1202FT58824OV384TP129727136R3520839309/img221622188.jpg"/></a></center>
</body>
</html>


home help back first fref pref prev next nref lref last post