[45278] in linux-announce channel archive
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daemon@ATHENA.MIT.EDU (Translator)
Thu Mar 28 08:44:56 2024
Date: Thu, 28 Mar 2024 13:41:43 +0100
From: "Translator" <Translator@cbd.ru.com>
Reply-To: "Translator" <Translator@cbd.ru.com>
To: <linuxch-announce.discuss@charon.mit.edu>
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50% OFF sale The best translator ever!
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oot of this practice is to be found in the hospitality customs of ancient civilizations, especially where sandals were the chief footwear. A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4; 19:2; 24:32; 43:24; I Samuel 25:41; et al.), as well as other religious and historical documents. A typical Eastern host might bow, greet, and kiss his guest, then offer water to allow the guest to wash his feet or have servants do it. Though the wearing of sandals might necessitate washing the feet, the water was also offered as a courtesy even when shoes were worn.
I Samuel 25:41 is the first biblical passage where an honored person offers to wash feet as a sign of humility. In John 12, Mary of Bethany anointed Jesus' feet presumably in gratitude for raising her brother Lazarus from the dead, and in preparation for his death and burial. The Bible records washing of the saint's feet being practised by the early church in I Timothy 5:10 perhaps in reference to piety, submission and/or humility. There are several names for this practice: maundy, foot washing, washing the saints' feet, pedilavium, and mandatum.
The foot washing, described in the thirteenth chapter of the Gospel of John, is concerned with the Latin title of Servus servorum dei ("Servant of the Servants of God"), which was historically reserved to the Bishops and to the Pope, also called the Bishop of Rome. Jesus Christ, the Son of God, commissioned the Twelve to be Servant of the Servant of God, and this calling to the Imitation of Christ has been firstly extended to all the bishops of the Church as the direct successors of the Apostles. The Apostles received the Holy Spirit from Jesus in the gospel of John chapter 20.22 and in fullness upon the day of the Pentecost in chapter 2 of the Book of Acts, for the evangelization and salvation of all the human race. This belief is common to Catholics, to some denominations of the Western Christianity, and is consistent and in keeping with Eastern Christian beliefs.
It is also recalled in the Latin text of the Magnificat, for which God "regarded the lowliness" of Mary, Mother of Jesus, and, by effect of that, "magnified" her ("He hath put down the mighty from their seat: and hath exalted the hu
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<div style="color:#FFFFFF;font-size:10px;">oot of this practice is to be found in the hospitality customs of ancient civilizations, especially where sandals were the chief footwear. A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4; 19:2; 24:32; 43:24; I Samuel 25:41; et al.), as well as other religious and historical documents. A typical Eastern host might bow, greet, and kiss his guest, then offer water to allow the guest to wash his feet or have servants do it. Though the wearing of sandals might necessitate washing the feet, the water was also offered as a courtesy even when shoes were worn. I Samuel 25:41 is the first biblical passage where an honored person offers to wash feet as a sign of humility. In John 12, Mary of Bethany anointed Jesus' feet presumably in gratitude for raising her brother Lazarus from the dead, and in preparation for his death and burial. The Bible records washing of the saint's feet being practised by the early church in I Timothy 5:10 perhaps in reference to piety, submission and/or humility. There are several names for this practice: maundy, foot washing, washing the saints' feet, pedilavium, and mandatum. The foot washing, described in the thirteenth chapter of the Gospel of John, is concerned with the Latin title of Servus servorum dei ("Servant of the Servants of God"), which was historically reserved to the Bishops and to the Pope, also called the Bishop of Rome. Jesus Christ, the Son of God, commissioned the Twelve to be Servant of the Servant of God, and this calling to the Imitation of Christ has been firstly extended to all the bishops of the Church as the direct successors of the Apostles. The Apostles received the Holy Spirit from Jesus in the gospel of John chapter 20.22 and in fullness upon the day of the Pentecost in chapter 2 of the Book of Acts, for the evangelization and salvation of all the human race. This belief is common to Catholics, to some denominations of the Western Christianity, and is consistent and in keeping with Eastern Christian beliefs. It is also recalled in the Latin text of the Magnificat, for which God "regarded the lowliness" of Mary, Mother of Jesus, and, by effect of that, "magnified" her ("He hath put down the mighty from their seat: and hath exalted the hu</div>
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